{"id":4602,"date":"2022-08-14T17:49:27","date_gmt":"2022-08-14T17:49:27","guid":{"rendered":"https:\/\/amnewsworld.com\/?p=4602"},"modified":"2022-08-14T17:49:27","modified_gmt":"2022-08-14T17:49:27","slug":"scarring-for-life-traditional-practice-fades-in-sudan","status":"publish","type":"post","link":"https:\/\/www.amnewsworld.com\/fi\/scarring-for-life-traditional-practice-fades-in-sudan\/","title":{"rendered":"Scarring for life: traditional practice fades in Sudan"},"content":{"rendered":"
\n

Kholoud Massaed of the Hadaria tribe in Sudan vividly recalls the day her face was scarred with a sharp blade, an ancient practice that was once common.<\/p>\n

Now in her 80s, she still carries on each cheek the three lesion lines that have since darkened over time.<\/p>\n

“They took me to a man who was known to carry out this practice. He did it with a small knife,” Massaed told AFP in her village of Om Maghad, some 66 kilometres (40 miles) south of Khartoum.<\/p>\n

“I was seven years old and I cried. They told me I should have these facial marks as it’s a sign of beauty.”<\/p>\n

Tribal scarring, an ancient practice that used to be commonplace in Sudan, involves marking the skin, mainly to identify tribal affiliation or as a symbol of attractiveness.<\/p>\n

It was also practised in Sudan, where according to Minority Rights Group roughly 30 percent of the population is believed to belong to African minorities, while the rest are Sudanese Arabs.<\/p>\n

The practice has greatly reduced over the years, with many now viewing it as unsanitary, archaic and obsolete.<\/p>\n

“People used to sing for it,” said Massaed. “It had great value in the past.”<\/p>\n

For a long time, she struggled to come to terms with her scarring, and now she is grateful that the practice has been dying out.<\/p>\n

When her own children came of age, Massaed refused to let them endure the same agonies.<\/p>\n

“I didn’t take any of my children to be marked,” she said. “It’s a different time now.”<\/p>\n

“Only old people still bear these markings, not the younger generations.”<\/p>\n

Like Massaed, Fatma Ahmed of the Ja’aileen tribe bears similar lines on her face.<\/p>\n

“The pain lasted for weeks,” she said, adding that she used many traditional healing ointments to ease her suffering.<\/p>\n

Communities in remote rural areas of Sudan have long struggled to access proper health care because of poor facilities and infrastructure.<\/p>\n

Many men were also marked for life.<\/p>\n

For males, these marks often varied from small vertical or horizontal lines on the cheeks to shapes resembling a “T” or “H”, according to Babiker Mohammed from the Mahas tribe.<\/p>\n

“It was not a choice back then. It was inevitable,” said the 72-year-old.<\/p>\n

“People just took children to the person known for marking faces, and he would mark the face according to their tribe name,” he said.<\/p>\n

Mohammed said that he too refused to mark his own children.<\/p>\n

“I’m probably from the last generation that had their faces marked” in Sudan, he said.<\/p>\n

Idris Moussa Abdelrahman, who is from the Ja’aileen tribe, hopes the practice never returns.<\/p>\n

“It’s a distortion and harms people for no reason.”<\/p>\n

AMN Reporters. <\/strong><\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

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